Rhetoric In Erelu  Bisi Fayemi’s The Whatsapp Nostradamus   

Oke Aruleba@Deprof

I am  a habitué of AboveWhispers.com for the richness of its contents. The Loudwhispers’ essay entitled: “the WhatsApp Nostradamus”, authored by Her Excellency, Erelu Bisi Fayemi,  apparently is loudest for its satiric but didactic content.

Erelu  Bisi Fayemi’s subtle use of the rhetorical question in the  essay entitled “the WhatsApp Nostradamus” tickled my fancy when she inquires:
“Mr WhatsApp Nostradamus how market?”

In other words, “the WhatsApp Nostradamus” is such a powerfully worded masterpiece , which lays bare the absurdity of the overconfidence effect: a well-established bias in which Erelu Bisi Fayemi’s Mr Whatsapp Nostradamus’ subjective confidence in his permutations of the yet-to- be conducted  June 18 gubernatorial election in Ekiti was reliably greater than the objective accuracy of those judgments, especially when his confidence that APC would lose the June 18 gubernatorial election in Ekiti  if it should field Biodun Abayomi Oyebanji  was relatively high or overwhelming.

Erelu Bisi Fayemi’s deployment of rhetorical devices  as well as  her apt  delineation of the character of  Mr  Whatsapp Nostradamus, via  logic , no doubt, is nothing short of  a perfect exposé of human miscalibration of subjective probabilities.

MICHEL NOSTRADAMUS Versus the WHATSAPP NOSTRADAMUS
Michel Nostradamus was a renowned  physician. He was a French astrologer,  and reputed seer, who is best known for his book Les Prophéties (published in 1555), a collection of 942 poetic quatrains allegedly predicting future events.
Most of his prophecies had recorded a high degree of accuracy.

Mr WhatsApp Nostradamus is most likely an Ekiti-born WhatsApp Electoral Future-reader. He is a far cry from being an astrologer or physician.

Peradventure, the Whatsapp Stargazer  is just  an attention- seeking cum gold-digging political pundit,  who is well-versed in  situational  predictions that are chiefly based on social media opinions polls,  or better still on antecedent  political events,  myths,  political calculations cum permutations which are byproducts of  sentimental fallacies rather than a  reasoning hinged on contemporary realities on ground in Ekiti political space.

This pundit, prior to the June 18 gubernatorial election in Ekiti, was so sure of his predictions that  he staked  quite a fortune on his false predictions  that  APC in Ekiti State would meet its political  waterloo if it  fielded the Governor-elect, Mr biodun Abayomi Oyebanji, as the party’s flag bearer.
THE WHATSAPP NOSTRADAMUS GRIEVOUSLY ERRED

The uexpected happened. BAO finally coasted home to  victory in an unprecedented and jinx-breaking  resounding victory for APC which left the WhatsApp Fortune-teller and many “Iagos” of Shakespeare’s repute bare on the rack of disappointment.

Unfortunately, Mr WhatsApp Nostradamus’  Crystal ball had turned lurid, thereby returning a verdict of invalid permutations. BAO won the election with a wide margin!
No little thanks to God Almighty for making BAO’s VICTORY a REALITY.

Prominent amongst the secrets behind BAO’s victory at the polls which Erelu Bisi Fayemi gives a space in her write-up  are: the  CANDIDATE in whom Ekiti people have an absolute trust to deliver, the COMPELLING MESSAGE of CONTINUITY, the PARTY, who was able to put its house in order, the Indefatigable Ekiti WOMEN for their massive turnout before and during election  and the well-structured and unique CAMPAIGNS.
RHETORICAL EXIGENCE

Rhetoric is the art of communication with an audience. For Erelu Bisi Fayemi, rhetoric means  communicating  with the readers using appropriate literary devices and compositional techniques.
Rhetoric plays an important role in the way she relays her message to the reader in ” the WhatsApp Nostradamus.”

She uses rhetoric in such a manner  that her thematic concern in the essay resonates with the common people. Her style  allows the average person to stay focused and have a better understanding of the overall message in the write-up.

Put simply, she uses the literary vehicle of  rhetoric  to exemplify the persuasive qualities of language as well as a potent tool of identifying the truth  and creating a situation of mutual understanding amongst the readers from different standpoints.

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The exigence or the real life spark that caused Erelu Bisi Fayemi to do the exposé of  the Nostradamus of WhatsApp repute is to show in part,  her cast-iron determination and tenacity of purpose  in pursuing the values she believes in to a logical conclusion ; and largely,  to portray a groundswell  of  the futile efforts of  the WhatsApp Nostradamus to sway Erelu Bisi Fayemi  from her errant political ways.

While  Erelu Bisi Fayemi does not intend to demean the persona through her write-up , it is expedient to note that her use of rhetoric aptly brings to the fore the all-knowing airs of superiority displayed by  the “Ekiti Whatsapp Nostradamus”,  who unjustly annexed  the WhatsApp space as a veritable tool to  accomplish  his fruitless and self-seeking naysaying cum astrological works.

THE RHETORICAL APPEAL

The pertinent question at this juncture is : does Erelu Bisi Fayemi’s “the WhatsApp Nostradamus” create any rhetorical appeal to the reader?
The answer is YES.

She is able to establish ethos by creatively deploying rhetorical devices  which make the content of her write-up essentially credible.
Her use of appropriate and professional language is rhetorically quintessential.

The composition is adorned with African proverbs and aphorisms:
“No family plants its totem pole in the backyard of a rival family.”
Facts and statements are arranged with precision to build a logical argument in “the WhatsApp Nostradamus.”

Furthermore, in Her Excellency’s attempt to create a rhetorical appeal, a number of emotions are aroused when she writes:

“Success is good when it comes your way. No one sets out on a venture to fail. Yet, there is no greater motivator than failure. I know what it is like to fail. It doesn’t matter if it was your fault or not, or if you tried your best. The end result of failure is ridicule, insults, lies, betrayal. The ghost of 2014 and what followed haunted many of us for a long time.”

No doubt, she invokes  a sense of fulfilment after she experienced a season of trials.   The sun shines on her rubbles after the rain!
MOCK-HEROIC STYLE

In his own right, Mr WhatsApp  Nostradamus is a superhero.  Erelu Bisi Fayemi , therefore,   mock- heroically lampoons him for  crying wolves when there was  none.

She creatively adapts the elevated heroic style to explore the trivial subject-matter of Mr WhatsApp Nostradamus’ false electoral prediction.

As  a double-edged satirical weapon, Erelu Bisi  Fayemi deploys sarcacism and innuendo   to point up the unheroic character of the WhatsApp hunkster for his miscalculated electoral prediction when she writes:

“I hope my WhatsApp Nostradamus has learnt a lesson in patience and humility. No one is God. You cannot predict the outcome of a process simply because the beginning is not to your liking. You also should not cry more than the bereaved.”

“Political Skill is the ability to foretell what is going to happen tomorrow, next week, next month and next year. And to have the ability afterwards to explain why it didn’t happen.”

Simply because Mr WhatsApp Nostradamus falls short  of his primordial  role as a  Seer, Erelu Bisi Fayemi subtly but derisively  portrays him as a numero -uno  Mischief- maker who , is ultimately caught in  the web of his falsehood because he  lacks the political skill to explain why votes rained massively in favour of APC flagbearer, BAO.

In the light of the aforementioned facts, Erelu Bisi Fayemi has been able to successfully deploy rhetoric to  push home her message about the WhatsApp Nostradamus,  who fails woefully in  his self-seeking mission.

Oke Aruleba@Deprof
leorexinitiatives@gmail.com
08027906799

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